What happens to us is not as important as our response to it. Do it all for the Glory of God. "We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete." - 2Corinthians 10:5,6
About Me

- Thomas W. Peck
- Saginaw, Michigan, United States
- A sinner who may come before God because of Christ
Wednesday, March 04, 2009
Entitled To What?
Monday, March 02, 2009
What I Was, What I Am, What I Will Be
Saturday, February 28, 2009
Difficult years
Accepting Others
1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, "The reproaches of those who reproached you fell on me." 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.
Romans 15:1-7 (ESV)
Romans 15:7 tells us to accept others just as Christ accepted you.
As a Christian, I cannot accept that as the concept. We believe there is only one Truth, and Scripture consistently points this out as true, that the only way to salvation is through Christ and in Christ and because of Christ.
Given that, though, we are also to love each person where they are currently at. We need to remember that we all have a long way to go to attain the righteousness and glorification of God. No one is beyond Christ, though not all will come to Christ, but it is not our duty or our role to make that choice. We are called to be ambassadors.
A few years ago a couple moved into the house next door. They were not married and very young They generally lived a lifestyle far from that one that honors God and God was clearly not important in their lives.
As our new neighbors though, we accepted them where they were. I helped them work some on their house, Jill sent over cookies and food. We fed their dog when they went on vacation. These were small things to show Christ's love for them.
After a few years, they got married, then had a baby, and then another. We have shared some of their struggles. For a while they were going to church, but this soon ebbed.
Despite this, we continue to pray for them and ask God working in their lives.
I have had some opportunities to talk about Christ to them, though nothing deep, and we strive to continue to show them the Lord.
Will this bear fruit? Will they come to Christ through our efforts?
I cannot answer that, but I know that we are called to continue, to not give up.
Our call is to be faithful to Christ in loving others, even those who do not know Him, to accept them where they, and to continue to hope and pray and trust God that He will work in their lives to His glory.
That is the great joy and sorrow of being a missionary - to wait on God to change the life of someone you have come to love. Even the neighborhood missionary…or the employee missionary…or even the bowling team missionary.
We must remember to have a passion for those around us to whom only we are Christ.
For His Glory, Tom Peck
nsr052703
Saturday, February 14, 2009
That Which The Lord Hates Part 7
Thursday, December 25, 2008
The year Christmas Lost the "Magic"
Monday, December 08, 2008
Don't Pray to Congress for Help
DETROIT — With auto workers in the pews and sport-utility vehicles at the altar, one of Detroit's largest churches on Sunday offered up prayers for Congress to bail out the struggling auto industry, Reuters reported.
Friday, December 05, 2008
The Atheist Placard in Washington State is great news
Sunday, November 30, 2008
The Gift That Ends The Giving
a. to raise the level and increase the intelligence of the population.
b. to increase the population slowly by keeping the birth rate at its present level of fifteen per thousand, decreasing the death rate below its present mark of 11 per thousand.
c. to keep the doors of immigration closed to the entrance of certain aliens whose condition is known to be detrimental to the stamina of the race, such as feebleminded, idiots, morons, insane, syphilitic, epileptic, criminal, professional prostitutes, and others in this class barred by the immigration laws of 1924.
d. to apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is already tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring.
e. to insure the country against future burdens of maintenance for numerous offspring as may be born of feebleminded parents, by pensioning all persons with transmissible disease who voluntarily consent to sterilization.
f. to give certain dysgenic groups in our population their choice of segregation or sterilization.
g. to apportion farm lands and homesteads for these segregated persons where they would be taught to work under competent instructors for the period of their entire lives.
(Plan for Peace by Margaret Sanger
Friday, November 21, 2008
My Thoughts On "the homosexual issue"
His blog offered the opportunity to comment so here is what I wrote and it seemed the best I've been able to put down my thoughts on this issue:
Mr. Jones definitely is struggling with this issue, but it is based not on the
rule of God's law but on one's own experience.We Christians tend to twist our role in the world as the policemen of God's Law to the world when, actually, we are to see the sin of the world and use that to police ourselves. We should not "hate" the person engaging in homosexual behavior any more than we should hate ourselves for our lusts of the flesh.
Sin is sin to God, and the difference is that we Christians are at war with our flesh through the Spirit for our soul. Those without Christ do not have the spirit so they are at war with their own image of themselves. So, to put homosexual behavior as any worse (or any better) than any other sin is ludicrous and we should be repentant about that.
However, to sanction a sin is another thing. I have seen this with heterosexual couples living together, in church, and no one saying anything in tacet approval.
We are called to be God's Ambassadors. That means we speak the truth, in love, about the sins of ourselves and others. We approach people as co-conspirators against God, the difference being that we know the Truth and want to share that Truth.
We cannot do that by screaming or by staying silent.What causes one to have Homosexual desires is still unknown. It may be part of a genetic aspect and a developmental aspect, but most of the homosexuals I know have this preoccupation with sex (kind of like the rest of the world). It is an idol and holds bondage over them. The best response is to love but not endorse.
This is a fine line to walk, a difficult line to walk. Love is doing that which is in the other person's best interest. We should preach the Gospel while cleansing their wounds. We should heap coals that both burn and warm. Sanctioning will not change their hearts, but condemning will not save their soul. We should support their needs without supporting their sin. We should comfort them in this world while warning them of the dangers to come.To do otherwise is to fail in our duty to love Christ.
Well, that last line about sums up my sense of it. We are to do our duty in the love of Christ towards others. Tell them the Truth about their condition but treat them with kindness, respect, dignity, and always with their best interests in mind.
It is tough, and I often fail to do so (and that is NOT a "sort of") but I still need to run that race.
Saturday, November 15, 2008
That Which The Lord Hates part 6
The fourth thing that is an abomination to God - "a heart that devises wicked plans".
Wednesday, November 05, 2008
Today we lost an election, but the truth of our ideals have not been defeated.
Monday, November 03, 2008
What will come
Wednesday, October 08, 2008
That Which The Lord Hates part 5
The third thing that is an abomination to God - "hands that shed innocent blood".
What a powerful way to state opposition to murder. This is killing without just cause.
The first image my mind makes with the word "innocent" is that of a baby. They are innocent, totally reliant upon others for not only their basic needs but also for their existence. The cannot purposely cause harm to others, steal from them, lie to them. Their innocence comes from their vulnerability. They need us and most people automatically melt in the presence of a baby, holding so much potential.
To shed the blood of a child is a most despicable act to most right thinking people. It is hard to fathom that a baby could cause this reaction in another human being, but people murder when they cease to see others as human.
A woman on a radio talk show the other day was talking about her being undecided, the hose mentioned he could never vote for a supporter of abortion because that takes a human life. The woman interrupted and said "potential human life". That is a view that allows for the shedding of innocent blood.
Think of the tragedies brought by men to others - villages destroyed by soldiers, house invaders killing the occupants, heirs poisoning their elders. The Lord finds these an abomination.
But more chilling to us Christians is the concept laid forth in Matthew 21-22 where Jesus speaks:
"You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire.". Our mere anger, where we want to kill someone we are angry with, is tantamount to the shedding of innocent blood.
Pretty sober thought. That is why we are to bring every thought captive to Christ! (2 Cor 10:5).
We are to be angry about sin, but not condemning the one committing the sin. It is not up to the Christian to bring the judgment of God to others by enforcing His commands. Our actions should be such that the sinner will see their sins and repent of them, just as we need to see our sins and repent of them (thou are repentance is to honor God as we have already been forgiven).
Let us stand firm in opposition to that which is an abomination before God. First in our lives, then in the world. Their struggle is as great as ours and only we offer the true hope - the one who will bring true and everlasting peace - our Lord, Jesus Christ.
For His Glory,
Tom
Tuesday, September 16, 2008
If God is so powerful how come bad stuff happens?
Friday, August 29, 2008
That Which The Lord Hates part 4
Unfortunately, the content was inadvertently deleted, but the gist of the blog was that the lying tongue lies to all, including the liar.
For His Glory,
Tom
Tuesday, August 19, 2008
That Which The Lord Hates part 3
When we see a sin, how do we react? Are we shocked by others? Do we turn from them in disgust? Do we go the next step and attach the sin to the value of that person?
"Haughty eyes" is a term you don't hear every day. It is not a compliment. It is an "old" word in that most people don't use it much. It has been replaced with more pejorative language as our culture has become more and more coarse and debased.
Haughtiness literally means "proud eyes" and it is seeing yourself as more important than you should. It involves either ignoring or seeing one's own sins as not as bad as the sins of others. It is measuring yourself against others and coming out ahead - way ahead. It is putting yourself right up there next to God, or maybe even in God's place.
Haughtiness is also about our spirit. It is a critical eye. It is a condemning eye. It is an eye that God wants to pluck out because it is an eye that does not view the world from His broken heart but from a heart made of stone.
We have no right to be haughty, ever. We have not earned, inherited or had the right bestowed upon us. It is a forgetting of our place before God and our equality with others in our sinfulness.
In fact, Christians should be the least haughty because we know enough of our sinfulness to realize we need a Savior. Haughty people think they are the Savior.
We should be humble with others. We should be gentle with others. We should be patient with others. We should be with others how God would want to be with ourselves.
Unfortuately we don't do that. Christians can often be the black eye of Christ. Gandhi is often attributed as saying he would have become a Christian were it not for Christians.
Whether he said that or not, it is a true testament on those in the body. We can be a haughty bunch, but this shows His grace even more so.
Let's not forget that. Let's respond to His mercy by giving that to others. Even homosexuals, even liberals, even adulterers, even drug addicts, even those who directly wrong us.
Our moment to moment prayer should be for us to share God's mercy...and to pluck out our haughty eyes.
For His Glory,
Tom
Tuesday, August 12, 2008
I Will But I Don't
I will but I don't.
That pretty sums up most of our Christian walk, doesn't it.
We Christians have this great desire to serve God fully with all our lives, all our heart, with evey molecule and atom of our body...but we don't.
In fact, to twist and paraphrase Ghandi: It is the Christians that give the church a bad name.
I don't beleive that we can be anything but hypocrits - in the sense that we do what we don't want to do and don't do what we want to do. We profess this great love of Christ but fail to follow His simplest of commands - to love one another, to serve one another, to put your self last - and this brings great shame to the body (the church - those who profess Him Lord and Savior).
We are pretty good with the Savior part. I have that down pat. I live with the assurance of my salvation. Unfortunately that leads me to live this horrible, prideful lie that because Christ is good that I am now good. I am in terms of how God no longer holds me to account, but I still sin - sometimes purposely, sometimes callously, sometimes with great resolve, always without regard for God and what He did for me.
Oh, we say we will but we don't, so let's stop kidding ourselves. We are not only co-conspirators with other sinners, we are instigators and, worse yet, betrayers of Christ. We Christians hold the nails to His writs waiting for the "sinner" to hammer!
Our response to sin needs to be to look at ourselves first and see if we have said we will and didn't. When we go to rebuke a sin, we must do it in context not as a superior but actually as someone worse - someone who knew better and did it anyway. Someone who didn't do a "mistake" but did an "on purpose".
It is okay to point out sin, but we need to start from within first, and then move outward.
For His Glory,
Tom
Friday, August 08, 2008
That Which The Lord Hates part 2
Last post on this I talked about how, with our modern mind set it is hard for us to see how a God who is Love can possibly hate. We see hate as the opposite of love, but it really is not.
Because the English language is not always precise in meanings, or at least people are not always precise in the use of the language, many words have multiple meanings. There is often a blending of definitions that, over time, expand the initial definition.
We have blended the terms love and hate with emotions. To many they mean strong like or dislike.
But the Biblical definition of Love is not a feeling or an emotion, it is a relational term. It is how we will think about someone in terms of them and not us. As a former pastor of mine defined it: "Love is doing what is in the other person's best interest". This does not involve "feelings" at all. In fact, out of love, we ignore our feelings and act in a way that is helps another person.
The real opposite of love is indifference. This is also about how we think of someone, or maybe how we don't think about others.
Hate, however, is a feeling. It is a strong dislike. It is not really relational, though it can be carried out that way. The Biblical definition of hate is focused not on people but on actions.
In this verse, we are told some actions that God really dislikes. In fact, they disgust Him. As a whole, they are acts we do towards others which reflect how we are inside. They reveal an indifferent heart. These are offenses not only to God but towards others.
I find that interesting that God finds it an abomination when we are rotten to other people. Abomination is a strong word that means a total disgust. It is something He really really really does not like.
I think this stems because God does not do these things to other people. They are opposite to His Character and since we are created in His image, we are distorting Him when we act in this way. His intent in creating humans was that we would reflect Him. Instead our sin has cracked that mirror and twisted His image in us. What was beautiful is now ugly. What was good is now evil. What was pure is now contaminated.
The other sense here is that it is also heartbreaking. These actions tend not to only hurt or harm others, they hurt the one doing them. As a dad, when my children act in any of these ways I am both angry and sad. Angry at the action and sad because my child is, ultimately, hurting himself. It may not be immediate, but those character flaws inevitably end up creating damage to himself. God knows this as well.
Our response to this verse should be one of taking a deep look at our actions and using them to measure our heart. Do we love, or are we indifferent?
Wednesday, August 06, 2008
That Which The Lord Hates part 1
We don't like to use the word "hate" much in our culture. It is such a "negative" word, and we want to live in a positive place - a place where we are affirmed and grow and prosper, where peace abounds aplenty and there is no conflict.
Much of the current view of God is that He is loving, which means to many that He will bring "good" upon us (meaning stuff we want). When we mention things like God's wrath, God's punishment, sin, God's anger - this can take one aback a little. Whoa, a kind, tender, loving God wouldn't get angry or punish - well, He might "time out" or "scold", but not bring down His ire like thunder on a mountain!
Well, He has and promises He will. Our vision of God is often this big, huggable guy - the friendly giant, the sweet old man next door (some even paint Him as the nice grandma, but that's another blog, another time). We fail to realize that God is as complex and multi-dimensional as we are and even more so.
Scripture tells us that He has emotions. Not the out-of-control, mind-of-their-own human-type emotions but perfect emotions (why wouldn't they be perfect, He is God?) So God reacts perfectly to every situation. He knows how to perfectly respond so that His attributes of perfect mercy and perfect justice are met as well.
God warns us about the things that make Him mad. The passage at the start of this is one of them. There are more.
If my dad said to me, "Tom, stop talking" guess what, I shut up. If I didn't I would "get in trouble". This could be any number of options, but if he said "Tom, stop talking or I will spank you" then that pretty much cleared things up. I would usually shut up.
That is how God has done this. He has warned us (pointed out that which is a sin) and given us the consequences (usually eternal time out - death by separation from Him, which also means that we are no longer under His protection from pain, suffering, etc.).
If you are a true Christian, one who is repentant of sin and under the Lordship of Christ, meaning that you are no longer living for yourself but living for Christ, then that means someone else did your punishment for your sins, which is a pretty wonderful thing to me, personally.
So my attempts at obedience to Christ is out of love for Him for what He did rather than out of fear of God for what He says He will do because I sin. This is the essence of the Christian walk - to love Christ more through knowing Him deeper by obedience to Him. That is our response to the Cross.
I will get into the specifics of "That Which The Lord Hates" in more blogs as I look at our response to Proverbs 6:16-19
For His Glory,
Tom